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Thai
Festival
Numerous festivals and fairs in Thailand is incredible
- there always seems to be something go on.
The most beautiful of all Thai festivals is known as "Loy
Krathong Festival" under the full moon light. The other
wonderful festivals, "Songkran Festival" (the Thai
New Year), with the throwing of water over everyone and sprinkling
of sc ared images.
Kite Flying Festival Songkran
Festival Rocket Festival
The Poy Sang Long Festival The
Phi Ta Khon The Moon Festival
Long-boat Racing Sart
Day Chinese Vegetarian Festival
Tak Bat Devo and Chak Phra Feativals
Loy Krathong Festival Yee
Peng Festival The Elephant Round-up
Festival The Death Railway Bridge
Illuminated Boat Procession
Kite Flying Festival (February -
April)
from all works of life especially young children in the
countryside. The Kite-flying season usually take place between
February and April when the south -west monsoon blows from
the Gulf of Thailand and the rice harvesting season is over.

Kite-flying was said to have its origins in China at least
3,000 years ago during the Hun Dynasty .The Chinese armies
made kites attached with bamboo piper to fly over the enemy
When the wind passed through the pipes to fly over the enemy
When the wind passed through the pipers ,it made an errie
whistling sound causing the enemy to panic and ran for their
lives.
In the early Siamese kingdom of Ayutthaya, kite - flying
was so popular that it was prohibited to fly kites over the
royal palace as they might damage the architectural spires.
Meanwhile , kite -flying gained its highest popularity in
the reign of King Rama IV when a royal decree allowed citizen
to fly kites as Sanam Luang , opposite the Grand Palace.
To Preserve the Summer tradition and promote the tourism
industry of the country, kite-flying has now received a greater
attention from the authorities. Kite enthusiasts from several
countries have been invited to display their craft and skills
in the kite-flying contest held in the country Several. Thai
teams also took part in the contest. Spectators were able
to see Thai kite fighting contests held in the country Several
Thai teams also took part in the contest . Spectator Were
able to see Thai kite fighting contests between the traditional
Chula and Pakpao kitws as wel
l Above all. They are able to discover hundreds of different
kinds of kites of kites in a myriad of sizes, colours, shapes
and styles flying in the clear Summer sky above the Sanam
Luang ground.
Out of the contest, at this time of the year kites,large
and small,of every colour ,shape and dimension always fill
the sky all over the country, They are spinning. Floating,
soaring ,swooping and even crashing to the ground.Grown-ups
and children alike enjor watching the clear sky decorated
with extraordinary kites throughout the Summer vacation .
Songkran Festival (April)
Songkran is a Thai traditional New Year which starts on
April 13 every year and lasts for 3 days. Songkran festival
on April 13 is Maha Songkran Day or the day to mark the end
of the old year, April 14 is Wan Nao which is the day after
and April 15 is Wan Thaloeng Sok which the New Year begins.
At this time, people from the rural areas who are working
in the city usually return home to celebrate the festival.
Thus, when the time come, Bangkok temporarily turns into a
deserted city.

Songkran is a Thai word which means "move" or "change
place" as it is the day when the sun changes its position
in the zodiac. It is also known as the "Water Festival"
as people believe that water will wash away bad luck.
The Songkran tradition is recognized as a valuable custom
for the Thai community, society and religions. The value for
family is to provide the opportunity for family members to
gather in order to express their respects to the elders by
pouring scented water onto the hands of their parents and
grandparents and to present them gifts including making merits
to dedicate the result to their ancestors. The elders in return
wish the youngsters good luck and prosperity.
The values for community is to provide the opportunity to
create unity in the community such as to jointly acquire merits,
to meet each other and to enjoy the entertaining events. And
for the society value is to create concern upon environment
with cooperation such as to clean houses, temples, public
places and official buildings. Thais value the religion bye
means of merits acquisition, offerings alms to monks, Dhamma
Practice, listening to sermon and monks-bathing.
In the afternoon, after performing a bathing rite for Buddha
images and the monks, the celebrants both young and old, joyfully
splash water oon each other. The most-talked about celebration
takes place in the northern province of Chiang Mai where Songkran
is celebrated from April 13 to 15. During this period, people
from all parts of the country flock there to enjoy the water
festival, to watch the Miss Songkran Contest and the beautiful
parades.
In Bangkok, the Buddha image "Buddhasihing" is
brought out from the National Museum for people to sprinkle
lustral water at Sanam Luang, opposite the Grand Palace.
Bangfai Rocket Festival (May)
Rocket Festival or "Boon Bang Fai" in Thai is
usually held in the second week of May of each year, at the
beginning of the rainy season. The farmers are ready to cultivate
their paddy fields. The festival is popularly celebrated in
the northeastern provinces of Yasothorn and Ubon Ratchathani.
The celebration is an entreaty to the rain god for plentiful
rains during the coming rice planting season.

The festival itself owes its beginning to a legend that a
rain god named Vassakan was known for his fascination of being
worshipped with fire. To receive plentiful rains for rice
cultivation, the farmers send the home-made rockets to the
heaven where the god resided. The festival has been carried
out till these days.
Under the guidance of Buddhist monks, it takes the villagers
weeks to make the rockets, launching platforms and other decorations.
An average rocket is some nine metres in length and carries
20-25 kilogrammes of gunpowder
In the afternoon of the festival day, rockets are carried
in the procession to the launching site. Villagers dressed
in colourful traditional costumes attract the eyes of the
onlookers, who line up along the procession route.
Before ignition of the rockets, there will be more singing
and dancing to celebrate the festival. The climax of the festival
is the ignition time. One by one the rockets are fired from
the launching platforms. Each liftoff s greeted by cheers
and noisy music. The rocket that reaches the greatest height
is the winner and the owner of this rocket will dance and
urge for rewards on their way home while the owners of the
rockets, that exploded or failed to fly, will be thrown into
the mud. The celebration is a communual affair of the villagers
who come to share joy and happiness together before heading
to the paddy fields where hard work is waiting for them.
The Poy Sang Long Festival (May
- April)
The Poy Sang Long isa three-day celebration of Buddhist novice
ordination which usually takes place in late March or early
April of every year in the Thailand's most north-western province
of Mae Hong Sorn.

The festival is the custom and tradition of the Shans or
Tai Yaian ethnic Thai tribe who migrated from northern Burma
and then inhabited most of Mae Hong Sorn. The Tai Yais have
a strong devotion to Buddhism, and to follow their age-old
tradition the young boys between the age of 7 and 14 will
be ordained as novices for a period to learn the Buddhist
doctrinces and to gain merit for their parents. It is believed
that the tradition is probably to follow in the footsteps
of Prince Rahula, the first Buddhist novice who was the Buddha's
own son. The young prince gave up his wordly life to follow
his father's spiritual teachings.
The festival is rich in colour and display making it a most
exciting event that draws residents of the entire province
to take part. Prior to the arrival of the three-day festival,
the boys have their heads shaved and are then bathed and anointed
with special waters. They are dressed up in jewelled finery
and their faces are expertly made up. These boys are known
as the "Jewel Princes" or "Look Kaew"
in Thai.
The Phi Ta Khon (June)
Phi Ta Khon is a type of masked procession celebrated
on the first day of a three-day Buddhist merit-making holiday
known in Thai as "Boon Pra Wate". The annual festival
takes place in *May, June or July at a small town of Dan Sai
in the northeastern province of Loei.

Participants of the festival dress up like ghosts and monsters
wearing huge masks made carved coconut-tree trunks, topped
with a wicker-work sticky-rice steamer. The procession is
marked by a lot of music and dancing.
The precise origin of the Phi Ta Khon is unclear. However,
it can be traced back to a traditional Buddhist folklore.
In the Buddha's next to last life, he was the beloved Prince
Vessandorn. The prince was said to go on a long trip for such
a long time that his subjects forgot him and even thought
that he was already dead. When he suddenly returned, his people
were overjoyed. They welcomed him back with a celebration
so loud that it even awoke the dead who then joined in all
the fun.
From that time onward the faithful came to commemorate the
event with ceremonies, celebrations and the donning of ghostly
spirit masks. The reasons behind all the events is probably
due to the fact that it was held to evoke the annual rains
from the heavens by farmers and to bless crops.
On the second day, the villagers dance their way to the temple
and fire off the usual bamboo rockets to signal the end of
the procession. The festival organisers also hold contests
for the best masks, costumes and dancers, and brass plaques
are awarded to the winners in each age group. The most popular
is the dancing contest.
Then comes the last day of the event, the villagers then
gather at the local temple, Wat Ponchai, to listen to the
message of the thirteen sermons of the Lord Buddha recited
by the local monks.
Then it is time for the revellers to put away their ghostly
masks and costumes for another year. From now on, they must
again return to the paddy fields to eke out their living through
as their forefathers did.
The Moon Festival (September or
October)
The Chinese Moon Festival usually takes place on the 15th
day of the eight lunar month (in September or October). The
Mid - Autumn Festival is held in honour of the Moon Goddess
which is believed to have been born on this date.

However, the historical fact about the origin of the festival
is still unclear. Some say that the great Han dynasty emperor
Wu Di initiated a three-day celebration to worship the autumn
moon. Many, however, argue that the festival, in fact, originated
around 1368 during the Mongol's domination of China. The cake
was made to hide a secret message of the rebellion to tell
people across the country of a large gathering during the
eight lunar month. The Mongol army was not aware of the rebellious
purpose, they thought that the cakes were an old tradition.
They, thus were defeated that night. After a new dynasty named
Ming was set up, the practice has been carried on till these
days.
Besides these historical facts, there are also many myths
and legends, one of these is that of Siang - Ngor (Some says
Chang - E) Siang - Ngor was very beautiful. She was the wife
of a high - ranking Chinese officer. After taking a magic
medicine, she flew up to the moon and lived there. She later
became immortal after consuming the immortal water given to
her by a certain Goddess in heaven. Siang - Ngor the Moon
Goddess was said to be very kind. When the cultivation season
arrived, she would pour immortal water to the earth and this
brought prosperity to all farmers. To express their gratitude
to the Moon Goddess, farmers thus made Khanom go (or sweetmeat)
from rice flour as an offering to her on the full moon night
of the eight lunar month.
Since Chinese festival usually involve special delicacies
to be given as offerings, on this occasion, Moon cake is specially
made as an offering. This Chinese delicacy is, however, hardly
a cake in the western sense of the word. In Thailand, the
art of Chinese style cake was brought to the country by Chinese
immigrants almost 100 years ago.
The original Chinese Moon cake included such ingredients
as red beans, five types of Chinese nuts and ground lotus
seeds and so on. Thailand has its own variations of including
durian, chestnut, and persimmon. Additional ingredients may
include lotus seeds, salted egg yolk and watermelon seeds.
It is to be noted that the ceremony is usually conducted
by women as people believe that the moon is uniquely associated
with female diety. Thus, powder and cosmetics are also offered
with the hope of bringing beauty and beautiful skin to the
entire female family members.
Whatever the scientific progress may be, it will never make
any impact on traditional beliefs and festivals which have
been passed on from generation to generation.
Long-boat Racing (September)
Long-boat Racing is one of the traditional rites which
marks the end of the Buddhist Rains Retreat. It mainly takes
place in the 11 th or 12 th lunar months (around September
or October). When the water level is at its highest. At this
time,racing is held almost nationwide,notably in PhichitPhisanuloke,
Nan , Angthong, Pathumthani, Surat Thani and Ayuttathaya etc.

Traditionally,long-boat racing is held as an annual event
by provices with a major waterway flowing through. It is not
restricted to any particular region. At present,long-boat
racing is considered as a national sport,its history can be
traced back to Ayuthaya period some 600 years ago However
,boat racing in those days was justs only a mean to keep boat
means physically and mentally fit for national defence.
Usually racing boats are made from dugout tree trunks and
can accommodate up to 60 oarsmen sitting in a double row.
The oarsmen usually dress in the same colour.The festival
event draws several hundreds of local and foreign spectators
who watch the race along both sides of the riverbank enthusiastically
. At the end,trophies and prizes are given to the winning
teams.
Lanna Boat Races Nan October 2001
Lanna Boat Races form part of the local kathin religious
ceremony traditionally held during the Ok Phansa, the end
of the Buddhist Lent. The races on the Nan River are colorful
and unique because the racing boats are brightly decorated
with imaginati vely designed prows. The cheering squads on
the river bank are usually boisterous and plenty of fun. The
boat races are also meant to celebrate the black ivory, an
age-old object of Nan Province.
Sart Day (September)
The Thai Sart Day refers to merit-making activities in
the middle of the traditiional Thai year, and if counted by
the lunar calendar, falls on the fifteenth day of the waning
moon of the tenth lunar month (usually some time during September)

The word "Sart" is derived from the Indian language,
Pali, and means "season", while in English it means
"autumn". In fact, the season of Sart or the autumn
is the time at which food crops begin to ripen. However, autumn
takes place only in countries which are situated above the
tropical zone, such as the countries in Northern Europe, China
and the northern part of India. Thus, due to Thailand's geographical
location in the tropics, the Thai Sart Day has no connection
with the autumn or the ripening season at all. At this time
of the year our rice has not yet ripened
and only some fruits are mature enough to be eaten. Meanwhile,
the countries which have the season of autumn will take this
time to joyfully celebrate the occasion as their crops bear
their first yield and a wide assortment of fruits and vegetables
are in bountiful supply.
In ancient times, people of all races believed that the first
harvest of rice, fruit and all other forms of food, including
the first catch of fish or any other animal, should be offerd
to the holy spirits which, they believed, were the creators
of food crops and animals. As a result, by appeasing the spirits,
in theory the people were protected from starvation. However,
during years in which there were bad harvests or food shortages,
they believed that this was caused by the indignation of the
holy spirits who might have been angry with human actions.
Therefore, the ancient people were very much afraid of these
invisible beings and to please them, people made offerings
and sacrifices in their honour.
Krayasat which means food for the Sart Rite is prepared from
rice, bean, sesame and sugar cooked into a sticky paste and
then wrapped with a banana leaf. After making Krayasart people
would take it to the temple to be offered to the monks on
Sart Day. At the temple, a raised-platform would be erected
in a long line on the temple grounds and the monk's alms-bowls
would be placed on it. People would then put Krayasart in
the alms-bowls till they were full of Krayasart. Then the
Krayasart would be transferred into a bamboobasket by the
temple boys. At the same time, food and dessert would be separately
offered to the monks at their lodging. At the end of the offering
ceremony, people would perform a ceremony of pouring the water
of dedication, in order to transfer merit to other beings,
as people believed that if they did not offer Krayasart to
monks, their dead relatives would have nothing to eat and
thus they would be condemned as having no gratitude towards
their benefactors. After finishing their meals, the monks
would consume Krayasart as their dessert, since on that day
people had noting to offer apart from ripe dainty bananas
and Krayasart. Naturally Krayasart is very sweet, thus it
is recommended to be eaten with bananas, especially dainty
bananas. After making merit, people would exchange the remaining
Krayasart among themselves. In so doing, they could have the
opportunity to test Krayasart cooked by others. As a result,
anyone whose Krayasart had an excellent taste would have his
good name spread from mouth-to-mouth.
In those days, people prefered to prepare Krayasart by themselves
and it was not available in the market. Thus, when one made
something to eat, he would give it to his neighbours free.
Above all, if someone had work which required a huge amount
of labour, his neighbours would come forward to help at once.
This brought about unity and strengthened friendship among
local residents. Meanwhile, the focal point of the community
was the Buddhist temple, which symbolised the Buddhist religion
and acted as a major unifying element, especially during festivals
and merit-making ceremonies. The temple was used as a place
of learning, where people came to perform various activities
and at the same time took an opportunity to wear new clothes
to show off to their friends, as in those days, people had
hardly any other chance to do so. Evidently, people's lives
have always been associated with the temple which has served
as the core of village unity. People in the past observedthe
Sart Rite with much enthusiasm. Now, however, the rite seems
to have lost much of its significance, especially in Bangkok.
Nevertheless it is still one of the most valuable Buddhist
festivals to be observed countrywide.
Chinese Vegetarian Festival (October)
This annual auapicious event is a most colorful and dramatic
celebration which takes place during the first nine days of
the ninth lunar month of the Chinese calendar. The 9-day event
is usually in late September or early October.

The origin of the festival is unclear. However, it has been
passed from generation to generation that it originated in
the south-eastern part of China near Fujian Province. The
festival was celebrated to make merit and save animals from
being killed for food
In Thailand, the most talked - about vegetarian festival
is in Southern Province of Phuket where the auspicious ceremony
is held in a grand celebration. During the 9-day period, the
devout Chinese Buddhists dress in white attire, convert to
vegetarians and observe the ten rules in order to purify their
minds and bodies.
Besides a strict vegetarian diet and temple offering, some
highlights of the 9-day event include incredible acts of self
-mortification such as climbing knife - blade ladders, walking
on hot coals, a ritual of bridge - crossing and a street -
procession in which the mediums in a state of trance have
their cheeks pierced and bodies spiked with various types
of sharp objects.
The entire atmosphere is full of religious frenzy with the
ear - spliting sound of firecrackers and lion dances. In the
evening of the last day event, the main road of Phuket Town
is turned into a path of din and smoke of firing crackers.
All the local residents participate in the event. Visitors
to Thailand should not miss an opportunity to visit Phuket
during this auspicious event.
Vegetarian Festival Trang
October 16 -25
Oringinating in the 19th century, this annual event is conducted
by the locals of Chinese descent who engage in a ten-day vegetarian
diet. There are merit-making ceremonies at local Chinese temples
as well as processions of ascetics performing extraordinary
feats.
Phuket Vegetarian Festival
October 17-25
This annual event is held during the 9th Chinese calendar
month in which the locals of Chinese ancestry undertake a
ten-day vegetarian diet. Various rituals are performed at
Chinese temples and there are processions of ascetic devotees
performing remarkable feats such as fire-walking and climbing
ladders with knife-edged rungs.
Tak Bat Devo and Chak Phra Feativals
(October)
There is a Buddhist myth that during one Rains Retreat
or "Khao Phansa" Lord Buddha went to heaven to deliver
a sermon to his mother who died after giving birth to Lord
Buddha (them Prince Siddharatha) and was born again in heave
n. The sermon given was said to last for the entire period
of the Rains Retreat (3 months).

Upon completing his mission in heaven, Lord Buddha then returned
to earth and was greeted by a crowd of his disciples and followers.
To commemorate this event, two public festivals are held,
namely; the "Tak Bat Devo" in the central region
and the "Chak Phra" in the south. Both portray the
event of Lord Buddha's return to earth and annually take place
immediately after the end o f the 3-months Rains Retreat.
However, the celebration of these two festivals may be different
in its preparation and practices. In other words, Tak Bat
Devo means "offering of food to Buddhist monks".
The celebration is an imitation of L ord Buddha's descent
from heaven. Thus, a high place such as the hill is preferably
used as a starting point, the Golden Mount of Wat Sraker in
Bangkok is a good example of this. But for the temple built
far away from the hill, the consecrated assembly ha ll (or
Uposatha) can also be used as a starting point.
When all is ready, the row of Buddhist monks, headed by the
image of a standing Buddha carried by men representing God
Indra ad God Brahma, will move slowly along the path arranged
in advance. People then offer a variety of food and fruit
to the passing monks. The rite ends when the last monk in
the row finishes the entire route.
Meanwhile, Chak Phra literally means "pulling of the
Buddhist monks" and it is celebrated in many southern
provinces such as Nakhon Si Thammarat, Pattani, Phatthalung,
Songkhla, and Yala. The most impressive Chak Phra festival
is on the Tapi River in Surat Thani Province. To mark this
occasion, two float-pulling ceremonies are held, one on land
and the other on water. On land, the splendidly adorned floats
are pulled across the town by the participants of the ceremony.
At the sam e time, on water, the ceremony is highlighted by
a float decorated in colourful Thai design of a float made
to carry the Buddha image. This float is then towed to the
middle of the river for a religious ceremony. On the following
day, the float carrying t he Buddha image is towed along the
river so that river so that people can worship and make merit.
Both land and river events are highly colourful. The Chak
Phra festival then concludes with an exciting boat race and
a traditional game.
Loy Krathong Festival (November)
Loy Krathong Day is one of the most popular festivals
of Thailand celebrated annually on the Full-Moon Day of the
Twelfth Lunar Month. It takes place at a time when the weather
is fine as the rainy season is over and there is a high water
level all over the country.

"Loy" means "to float" and a "Krathong"
is a lotus-shaped vessel made of banana leaves. The Krathong
usually contains a candle, three joss-sticks, some flowers
and coins.
In fact, the festival is of Brahmin origin in which people
offer thanks to the Goddess of the water. Thus, by moonlight,
people light the candles and joss-sticks,
make a wish and launch their Krathongs on canals, rivers
or even small ponds. It is believed that the Krathongs carry
away sins and bad luck, and the wishes that have been made
for the new year due to start. Indeed, it is the time to be
joyful and happy as the sufferings are floated away.
The festival starts in the evening when there is a full moon
in the sky. People of all walks of life carry their Krathongs
to the nearby rivers. After lighting candles and joss-sticks
and making a wish, they gently place the Krathongs on the
water and let them drift away till they go out of sight.
A Beauty Queen Contest is an important part of the festival
and for this occasion
it is called "The Noppamas Queen Contest". Noppamas
is a legendary figure from the Sukhothai period. Old documents
refer to her as the chief royal consort of a Sukhothai Kng
named "Lithai". Noppamas was said to have made the
first decorated Krathong to float in the river on the occasion.
In Bangkok, major establishments such as leading hotels and
amusement parks organise their Loy Krathong Festival and the
Krathong contest as mojor annual function.
For visitors to Thailand, the Loy Krathong Festival is an
occasion not to be missed. the festival is listed in the tourist
calendar. Everyone is invited to take part and share the joy
and happiness.
Bang Sai Loi Krathong (Festival of Lights)
November 10 - 11
Bang Sai Royal Arts & Crafts Centre, Ayutthaya
This event held during the full-moon in November features
the launching of traditional floats (Krathongs), demonstrations
and exhibitions of local handicrafts, as well as an array
of other fun activities.
Loi Krathong & Candle Festival
November 20 - 22
Sukhothai Historical Park, Skhothai
It is believed that the Loi Krathong Festival originated
in Sukhothai, the first Thai capital. It is therefore appropriate
that this captivating event is held on the full-moon night
of the twelfth lunar month amid the breathtaking ruins of
this glorious ancient city. Activities include krathong floating,
a fireworks display, cultural performances and an amazing
light and sound show.
Yee Peng Festival (November)
Yee Peng is tha annual festival held to celebrate the
fulll moon in the northern capital of Chiang Mai on the day
preceding Loy Krathong by one day in November.The word "Yee
Peng" is the northern Thai term referring to the full
moon of the 12 th lunar month in the Buddhist calendar.

The festival is celebrated as a religious event in whichlocal
people throughout the region make merit and other religious
activities. The highlight of the event focuses on the lunching
of the Khom loy or floating lanterns info the night sky with
the belief that misfortune will fly away with the lanterns.
It is their belief,if the lanterns are made and offered is
said to symbolise knowledge and the light it gives will guide
them to the right path of their lives.
Meanwhile,"Khom loy" is a Thai word signifying
the floating lantern which is a large balloon - like made
from a light bamboo frame covered with saa(mulberry) paper.
It floats by means of hot air heated by a flaming torch fixed
in the balloon. During the event, both day and night local
people and monks are closely involved with the Khom making
process. Besides, the premises of large hotels, the temple
compound is thus the appropriate venue for the launching of
the Khom. The activity has gained such popularity that at
the height of the event the flight training of the Royal Thai
Air Force has to be suspended until all the Khom Loy have
dispersed while all commercial air traffic at the airport
has been warned to exercise extreme caution as the climbing
lanterns could pose a danger to the jet turbines.
To celebrate the auspicious event, companies and private
individuals make merit by sponsoring balloons to dispel bad
luck and seek good fortune. If their balloons rise high and
travel far, this indicates prosperity. It has been said that
this kind of hot air balloon could rise to heights of up to
1,250 metres and travel even as far as Hat Yai District of
the southern province of Songkhla.
The most spectacular event is held at the Thapae Gate area
where local and foreign visitors can see floats, marchers
and beautiful Yee Peng queens. As the night falls, the spectators
will be excited to see the long strings of Khom loy rise gently
into the limitless sky as they stimulate the participants'
spirits to rise higher to the heaven. This brings joy and
happiness to the merit-makers since their ill-fortune has
been floated away.
The Elephant Round-up Festival (November)
The most popular of Northeastern festivals with foreign
tourists is the Surin Elephant Round-up which is held annually
in November. The people of Surin have long been renowned for
their skill in capturing and training wild elephants and the
round-up. In the past wild elephants lived in the forest areas
of nearby Cambodia. Unfortunately, these areas have been inaccessible
due to civil war in Cambodia, and at the same time, the elephant
population is markedly decreasing thus the elephant catchers
must now make a living by taking their charges around the
country giving shows.

The greatest event of the Surin round-up is a beautifully
organised display of the talents and abilities of these superb
beasts. The round-up first look place in 1960. It begins with
a mass procession of all the elephants taking part, usually
120-150, ranging from calves only a few weeks old to the well-trained
elephants with many decades of experience.
During the show, hundreds of the huge animals demonstrate
their prowess at moving logs, playing soccer and winning a
tug-of-war against human teams. Other demonstrations are designed
to show not only the great strength of the elephants but also
show they can be very intelligent, gentle and obedient. The
show concludes with a mock battle illustrating what was formerly
an important part of their duties.
The round-up in those days was an annual state ceremony presided
over by the king himself. There were prayers and citations
devised for the ceremony and for the taming of captured elephants
afterwards. In recent times, the event has been revived and
has become a major tourist attraction for the country, with
the province of Surin as the main centre of activities. The
event draws more and more visitors each year.
The event is the occasion for great fun in which the visitor
is welcome to join. It also offers superb opportunities for
learning about the dintinct folk culture of the Northeast.
The Death Railway Bridge (November)
The world-famous railway bridge over the River Kwai is
in Kanchanaburi province about 130 kms west of Bangkok. The
bridge is well-known all over the world because almost half
a century ago about 16,000 Allied POWs died while building
the "Death Railway" to Burma. The prisoners were
forced by the Imperial Japanese Army in the World War II to
build a strategic railway through the disease ridden jungle
and treacherous rivers of the province.

The railway was built with the strategic of Burma and other
Asian countries to the west. The construction began on September
16, 1942 and the materials for the bridge were said to have
been brought form Java and assembled here. It was estimated
that the construction would take five years to link Thailand
and Burma by rail, but the Japanese army forced the POWs to
complete the 415-km railway in just 16 months but the bridge
was in use for only 20 months before the Allies bombed it
in 1945.
Apart from the horrifying death toll of the POWs during the
construnction, it is believed that about 100,000 coolies,
many from Thailand, Burma, Malaysia and Indonesia also lost
their lives.
After the end of World War II, the Allied forces placed the
remains of the dead to rest in two war cemeteries near the
site of the bridge. Every year during the first week of December,
there is a light and sound presentation detailing the construction
and the bombing of the historic railway bridge by the Allied
forces. It is a popular event with Thai and foreign visitors.
During the fair, a constant stream of visitors flow to Kanchanaburi.
River Kwai Bridge Week Kanchanaburi
November 23 - December 5,2001
Bringing back to life a piece of history during World War
II, the presentation on the Bridge of the River Kwai is scheduled
for 11 nights. Highlights include archaeological and historical
exhibitions, traditional entertainment, stalls selling local
products, rides on a vintage train, and a light-and-sound
presentation at the bridge every night.
Illuminated Boat Procession (November)
The festival of the Illminated Boat Procession or "Lai
Reua Fai" in Thai and "Lai Heua Fai" in local
dialect is an ancient tradition of northeastern people. In
the past, the festival was held in several provinces in this
region, later only some provinces still proserve this tradition
especially Nakhon Phanom Province where the annual event draws
visitions from different directions. It has end of Buddhist
Lent.

Originally, the boats were made of banana logs or bamboo
but modern versions can be made of wood or synthetic materails.
A boat's length was about 8 to 10 meters. Inside the boat,
there were sweets, steamed-sticky rice wrapped in banana leaves
(Khao Tom Mud) and other offerings while the outside of the
boat was decorated with flowers, joss-sticky, candles and
lamps. At night the fire boats were launched on the Mekong
River and illuminated in a spectacular display.
The festival of the Illuminated Boat Procession takes place
at the end of the Buddhist Rains Retreat or Ork Phansa (usually
some time during October). On this occasion, residents of
several villages will jointly observe Ork Phansa by launching
intricatedly decorated little boats on the Mekong River when
the night falls. Boat racing and a wax castle procession are
also included in the festival. The event was said to have
carried down from several generations as a means to worship
Lord Buddha who, according to Buddhist legend, returned to
earth after completing his 3-month mission in heaven.
Meanwhile, the ceremony of launching fire boats will usually
be performed in the evening before the sunset. Buddhist monks
will be invited to chant, give precepts and deliver a sermon.
However, the participants must bring joss-sticks and candles
to take part in a religious rite. As soon as the sun's rays
disappear, the boats will be lit and launched on the Mekong
River to worship Lord Buddha.
At this time, in the middle of the Mekong River, light in
various shapes from the floating boats can be seen from a
long distance and this is considered as a significant symbol
to uphold Buddhism. The event brings about happiness to all
Buddhists while foreign visitors will enjoy watching a marvelous
illuminated display.
Accommodation : Thailand
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